The end of a pregnancy makes you feel like you smell bad. People offer you their seat in the metro, but they are frightened by your body. They scoot away - they avoid eye contact, especially in the city. You are no longer regarded as a woman; you become the thing you are carrying. At work, it was: "What are you still doing here?", even though I took almost a full month off before my delivery. In yoga classes, the spaces next to me were the last remaining unoccupied zones. I was a brewing peril.
Part of the alienation is self-imposed. I was so hyper-focused on what I was becoming, the unstoppable brunt of the thing inside of me, I was hard to relate to. I was dominated by it, particularly since Miss Colette stayed on days after her due date passed. I wore down the days of waiting by waiting and I couldn't do otherwise. After false labor on two different nights the waiting grew thick with uncertainty and insecurity.
And then it began. I heard pause in her voice when we called the midwife to let her know I had progressed to the point of coming to the hospital. She said she didn't have space for me where I had enrolled to have a natural delivery – in the birthing center of the hospital. Xavier and I seriously shrank what those words would mean for us. I ended up laboring in the chaos of triage a total of 8 hours because there wasn’t room in the birthing center. At some point, my midwife appeared. She was otherwise like a chimera about whose existence I increasingly had doubts. Her voice was soothing, but the narrative belied the tone:
“Triage has a policy. 2 hours maximum. You are way past that. There is still not room for you in the birthing center. I want you to have that experience. [Heavy pause]. You could go to Lincoln Center – there are nice public bathrooms there. Or you could go to a hotel for a few hours. You have to leave though, or else we will have to admit you to a standard birthing room and the birthing center is out.”
“Lincoln Center?!” cried Xavier, the Frenchman. Total outrage. “A hotel?! Barbarism.”
I was halfway dilated. The trip to the hotel felt like I was being quartered. The trip back was an impossibility. Finally a room had opened up in the birthing center, but the midwife was still astray (she helped birth 3 other babies that shift). At 9 centimeters – hours later, vomiting port colored blood, I ended up with an epidural and in it, found my cognizance again. The room went from being totally blurred to a blinding clarity. The rest of the story is too recognizable – struggling with three doctors, each a specialist in something – vacuum, forceps, cesarean sections – to insist (and hear Xavier repeatedly insist) on them letting me try to push without any intervention. The contractions that had ripped through me were suddenly invisible. Now I needed them to know when to push. I searched Xavier, the midwife and the three doctors’ eyes fiercely to understand when. With all of my force that seemed to evaporate into the numbness of my body, I pushed. 15 minutes passed and then her head appeared, soon her eyes – closed like a listless doll, her hair – curly and white with wax, and then her little body slithered out.
I wasn't remade by her until we went home. Then, it was all
her.
It was painful when people visited the first couple of weeks – even my dear friends. They brought with them a wonted world, of which I was no longer a part. That world felt injurious. I was so tender – we were so tender. Words felt like they made dents in my skin. I would close the door behind them and travel back to the land of Colette – my baby, fold myself inside and wish for nothing else, completely fulfilled by simply nuzzling my nose softly against her neck. She seemed to me the most tragic being. Just looking at her made my stomach fall. A walk outside felt treacherous and made my mind race with all the clouds of menace in the world.
About a month after Colette was born a blessed friend came over to do a ‘body talk’ session with me. She hovered her hands above the injured parts of my body – not the literally affected parts, but those emotional portals to the soul – my abdomen, my eyes, my skull, my sternum, my mouth, my hands. She forced me to revisit each of the biting elements of the birth experience. My head and body throbbed. She traced circles above my line of sight to follow and work through the memories ocularly. I cowered in the face of the trauma I still felt after the birth and I asked myself, why? I had been so insistent on a natural birth, on the power of my body to birth a baby, on my strength. The trauma stemmed from my perception of failure and the magnitude of how little control I felt. It is only now, one year after the birth, I can think about it without crying.
I have a new range of view. Now I see babies everywhere. On the orange and yellow squared seats of the A train: babies. They are wrinkled, wearing mustaches and glasses, converse all-stars – they are long-haired and sweaty, but they are all babies. I stare up at skyscrapers and am in awe of their ballast; I stand open-mouthed that babies have built it all.
I think for me, the act of birth and the pain I experienced was the dawn of a new form of emotional intelligence, one where history is now a story of babies and the empathy I feel makes me an altered human. Colette’s birth was my entryway to the oldest and most epic of love stories.
This is the story I didn't want to tell for a year. Lying on that table was precisely the less-than-ideal circumstance that I described when struggling to find the right care provider for the birth (when I
went back and read my writing, I cringed at its prescience). So, I am still not sure what to do with it and am dumbfounded when considering what kind of care choices I might make the next time around. Where I was convinced and assertive (and full of hubris) about the question of birth before it happened, I am left stunned and unsure.
I’ve thought a lot about why people want to have children since Colette was born. Yes, I wanted a baby before she came – but I didn’t even know what a baby was. I read this paper recently: “
What Mary can’t expect when she is expecting” – on decision theory and choosing parenthood. It describes what happens to a person when they become a parent brilliantly: Mary is in a black and white room and it is only when she leaves and is exposed to red can she “know” what the color is. Her epistemic position is transformed. So motherhood or fatherhood is: completely transformative.
Most importantly: Happy birthday, Miss Baby.
She is - to me - love incarnated in the most bewitching form.
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(Shell shocked with 1-day old Colette)